Prophetic Imaginations, Past and Present

Yesterday afternoon, in the midst of news of the separation between Trump and Musk, I heard that the theologian Walter Brueggemann had died.  It wasn't exactly unexpected; he was 92 years old.  From what I've read, his death was peaceful.  And then I went to a picnic with the camp counselors for this summer--they're an inspiring group.

This morning, my thoughts turned to Brueggemann again, as I revised my Pentecost sermon.  I went back through some seminary papers; it's the rare theologian that I turned to again and again, the way I did Brueggemann's work, especially The Prophetic Imagination.  It has been especially interesting this morning, thinking about ancient prophets, thinking about Pentecost, thinking about our own time which is so full of nonsense and babble.  I tweeted this morning:  "Here for #5amwritersclub, here to work on my Pentecost sermon about God speaking in languages we each understand, while all around me, men spew nonsense and artificial intelligence hallucinates, and perhaps I'll also write a blog post about these juxtapositions."

I'm not sure I'm doing that, but I did think about the Brueggemann idea that I used most often across seminary papers:  the prophet shows us a world in which God can act and that God has a plan and a purpose (The Prophetic Imagination, p. 218).  And here's another Brueggemann quote that shows up periodically in my seminary papers:    “Clearly Jesus cannot be understood simply as prophet, for that designation, like every other, is inadequate for the historical reality of Jesus. Nonetheless, among his other functions it is clear that Jesus functioned as a prophet. In both his teaching and his very presence, Jesus of Nazareth presented the ultimate criticism of the royal consciousness. He has, in fact, dismantled the dominant culture and nullified its claims” (The Prophetic Imagination, 81-82).

Here's how I used these ideas in my Pentecost sermon:  We have the promise of the ancient prophets like Joel that if we can use our power to align ourselves and our societies to right relationship with God and with each other, we can turn ourselves and our societies in a new direction, one where we can discover a true path to flourishing.

Brueggemann's theology has inspired so many of us in so many ways.  I hope we can continue to inspire others with these ideas, whether they be with sermons or poems or simply in the way we live our lives.